One for the methods side of the course, Making space on the run: exercising the right to move in Jerusalem, by Dr Una McGahern, provides an insight into the intersection of politics, the body, and contested spaces.
In her study, McGahern draws on the go-along method, which in the case of her study, involved participating in eight ‘run-alongs’ with a running group, two training sessions in East Jerusalem, and the Palestine half-Marathon in Bethlehem.
As well as offering a fascinating analysis of running as “an ongoing political claim and exercise [emphasis in original]”, McGahern highlights the opportunity to do methods in an fresh way:
The ability of the researcher to hold a ‘conversational pace’ of running (or not!) allows local runners the opportunity to initiate, or close, conversation with relative ease. The option to accelerate or slow down the pace of running to run on with others or continue alone provided a safe and non-pressurised atmosphere to participate, observe and gauge perceptions while responding to the different needs, moods, preferences and comfort levels of runners, a key ethical benefit of the run-along method.Una McGahern, 2019. ‘Making space on the run: exercising the right to move in Jerusalem’, Mobilities. p. 8.
For more on the go-along method, see Margarethe Kusenbach’s 2003 article, Street Phenomenology: The Go-Along as Ethnographic Research Tool; on walking, you can read Tim Edensor’s 2010 study, Walking in rhythms: place, regulation, style and the flow of experience, and Jo Vergunst’s Rhythms of Walking: History and Presence in a City Street (2010), and in the context of Palestine, Raja Shehadeh’s Palestinian Walks: Notes on a Vanishing Landscape (2008).